The problems of the current section are that 1 it isolates these ideas, which had a significant context in Nietzsche's works, and 2 it fails to present Nietzsche's views, rather how they have been read by a few other people. I would integrate a discussion of these views within the will to power section or within a discussion of Nietzsche's constructive ideas.
Aminz edits I am going to revert many of Aminz's recent changes, and here's why. The criticism of science section is not biased. Quotes from the Encyclopedia of the Quran are not warranted anywhere in this article. The criticism of the morality in the Quran section has nothing to do with the terribly written Islamic ethics.
There is no place for this piece on Crone. This article is about criticism of the Quran. As the admin decided, a short summary of the main articles is all that is required, and all that was present. This article is about criticism. He among you who falls away from his belief and dies an unbeliever—these, their works are fruitless in this world and the next, and they are the companions of the fire for ever".
The hadith literature however explicitly prescribe death punishment for apostasy " This is clearly bloated and tangential. It serves no purpose to the article. I'm cutting out this sentence again: Who cares if three or more many Muslims refused to have slaves? Besides wouldn't it have been better to imitate Muhammad?
So I'm going to do a full revert then put the new Nasr quote and the "Torah" rationalization back in. For example, the criticism of Warfare section, is so lengthy but the responses are so short. Also, please do not remove neutrality tag from Qur'an and Science section.
It needs to be balanced using the article on Encyclopedia of the Qur'an. Thanks, -- Aminz The science section is well-balanced, critiques are followed by responses. The admin was in fact responding to an RfC we agreed to follow.
The EoQ is scholarly but does it discuss criticisms of the Quran? If you want to lengthen the responses in the warfare section go ahead. Please work on the criticism section and let others work on the responses section. The author is a renowned scholar of Islam and knows more than any of us.
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