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It may interest your readers that this study is now available, free of charge, as an internet version of a book that was originally published in Written by Dr Weston A.
A Comparison of Primitive and Modern Diets and Their Effects, and is evidently considered a classic amongst nutritionists. One marvels at their gentleness, refinement and sweetness of character. I wonder if it might not be too late still to comment.
I will therefore not directly address this case but reflect, instead, on the wider issues that it touches on. These have become a burning question in many parts of the world where indigenous or traditional cultures have come face to face with the consequences of cheap travel and high mobility that alters their social structure.
The root issue is this: At a legal level they probably have. They have a right to vote and all the rest of it. But there is much more to community than just the outward legal structures.
There are psychological, cultural and spiritual considerations too. That is a connection that deepens over time. It has to be earned and gifted rather than Great student affairs cover letters at or bought. In recent years I have had often had cause to feel outraged at the manner in which a certain type of incomer — typically the sort that comes to buy the view rather than to belong in a community — tramples wilfully over the gentle and accommodating culture that is already found there.
I can say this, because I myself came to Lewis as an incomer at the age of four inhaving been born in England of an English mother and a Scottish father with two Gaelic-speaking grandparents. Today I live away, but as Iain Crichton Smith implies, you may leave the island but you never leave the community.
This is a connection that I feel at a visceral level and for which I am profoundly grateful. It influences much of my work. It has been my experience that a person belongs inasmuch as they are willing to cherish, and be cherished, by a place and its peoples.
This is what creates an authentic sense of belonging and which, perhaps, can graduate all residents of a community in the direction of becoming indigenous over time.
Such a gift starts as hospitality in the short term and melds into the deeper gift of fostership for permanence. In Gaelic tradition fostership can count for even more than blood lineage: Like all things sacred, community can only be approached as one might approach one who is dearly beloved - with the most profound respect, even veneration.
Early Christian apocryphal writings tell us Andrew died on an X-shaped cross because he urged Roman soldiers to relinquish violence, and stuck up for women's rights. According to the various acts of Andrew, the Roman proconsul, Aegeates, was in the habit of coming home drunk each night and imposing his rooster-like advances upon his Christian wife, Maximilla.
Andrew persuaded her to go on sex strike, and the rest is history. As such, if Scotland's Saltire stands for anything, it symbolises a man who, among other things, gave his all for peace and feminism. But it is Ms Riddoch's important suggestion about Bhrighde, or Saint Bride, that needs taking further.
The end of January also marks St Bride's Eve - a sacred time in the Celtic calendar because it symbolises light returning after winter. It would take only a minor announcement to integrate St Bride with the winter festival, thus starting it with a man, closing with a woman, and pleasing even the iconically feisty Lesley Riddoch.
I would endorse the idea of a St Bride's day national festival marking the end of the winter season, as suggested by Alastair McIntosh Letters, 7 November. I understand St Andrew was adopted as patron saint as part of the process of deposing the saints of the Celtic church, such as Columba and Bride.
In returning to Celtic roots symbolised in Columba and Bride, goddess of fire and light, children and family, we would also be choosing a more green, integrative consciousness - restoring value to the dark, the feminine, the peaceful and poetic.
To recognise St Andrew at the end of November and to conclude with a celebration of Bride as the light returns at Imbolc, the church's Candlemas, would be to turn to a meaningful and inspiring symbolism. Their suggestion to revoke the rights of crofters individually to buy their land is sound.
Land ownership by individuals in a free market never sat comfortably with the crofting ethos. The Act that opened the doors to this always had slow take-up amongst indigenous crofters.
For many, it never felt right for land to be treated as a private commodity. Instead, it was a blessing: Instead, we need a stronger framework by which communities, not lairds, can own the land — and do so especially to address issues of environmental sustainability, local entrepreneurship and affordable housing.
Under feudal landlordism that was deeply problematic.BLENHEIM PALACE was built as a monument to the glory of the British victory over a prolonged French European tyranny.
It is a marvellous demonstration of the fruits of peace. CVs, COVER LETTERS, & TEACHING PORTFOLIOS PH.D.s & POST DOCS A division of student affairs () rutadeltambor.com Choosing the repayment option that’s best for you.
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